With the 100 Papers Challenge, the aim is to read 100 academic papers a year; this page contains references to papers I’ve read, starting from 2021.

Last updated: 5 Nov 2024

2024
  1. Anthony Preus (1986) Aristotle on Healthy and Sick Souls. The Monist, JULY, 1986, Vol. 69, No. 3, The Nature of the Soul (JULY, 1986), pp. 416-433.
  2. Josh Wilburn (2014) The Spirited Part of the Soul in Plato’s Timaeus. Journal of the History of Philosophy, vol. 52, no. 4 (2014) 627–652.
  3. George Klosko (1988) The “Rule” of Reason in Plato’s Psychology. History of Philosophy Quarterly, Oct., 1988, Vol. 5, No. 4, Plato Issue (Oct., 1988), pp. 341-356.
  4. John M. Cooper (1984) Plato’s Theory of Human Motivation. History of Philosophy Quarterly, Jan., 1984, Vol. 1, No. 1 (Jan., 1984), pp. 3-21.
  5. Myles F. Burnyeat (2006) The Presidential Address: The Truth of Tripartition. Proceedings of the Aristotelian Society, 2006, Vol. 106 (2006), pp. 1-23.
  6. John F. Finamore (2013) Aristotle’s Criticisms of Plato’s Tripartite Soul. Bulletin of the Institute of Classical Studies, Supplement, 2013, No. 117, ANCIENT APPROACHES TO PLATO’S “REPUBLIC” (2013), pp. 3-13.
  7. Laurence D. Cooper (2001) Beyond the Tripartite Soul: The Dynamic Psychology of the “Republic”. The Review of Politics, Spring, 2001, Vol. 63, No. 2 (Spring, 2001), pp. 341-372.
  8. John L. Stocks (1915) Plato and the Tripartite Soul. Mind, Vol. 24, No. 94 (Apr., 1915), pp. 207-221.
  9. Svetla Slaveva-Griffin (2003) Of Gods, Philosophers, and Charioteers: Content and Form in Parmenides’ Proem and Plato’s “Phaedrus”. Transactions of the American Philological Association (1974-2014), Autumn, 2003, Vol. 133, No. 2 (Autumn, 2003), pp. 227-253.
  10. Abraham Wolf (1927) Spinoza’s Conception of the Attributes of Substance. Proceedings of the Aristotelian Society, 1926 - 1927, New Series, Vol. 27 (1926 1927), pp. 177-192.
  11. Douglas Odegard (1971) The Body Identical with the Human Mind: A Problem in Spinoza’s Philosophy. The Monist, OCTOBER, 1971, Vol. 55, No. 4, The Philosophy of Spinoza (OCTOBER, 1971), pp. 579-601.
  12. Pierre Hadot (2005) There Are Nowadays Professors of Philosophy, but not Philosophers. The Journal of Speculative Philosophy, 2005, New Series, Vol. 19, No. 3 (2005), pp. 229-237.
  13. Charles Jarrett (1991) Spinoza’s Denial of Mind-Body Interaction and the Explanation of Human Action. The Southern Journal of Philosophy (1991) Vol. XXIX, No.4, pp. 465-485.
  14. Wallace I. Matson (1971) Spinoza’s Theory of Mind. The Monist, OCTOBER, 1971, Vol. 55, No. 4, The Philosophy of Spinoza (OCTOBER, 1971), pp. 567-578.
  15. Daisie Radner (1971) Spinoza’s Theory of Ideas. The Philosophical Review, Vol. 80, No. 3. (Jul., 1971), pp. 338-359.
  16. Michael Frede (1987) Stoics and Skeptics on Clear and Distinct Impressions. In Essays in Ancient Philosophy, Minneapolis, Minnesota: Minnesota University Press, pp. 151-176.
  17. Glenn Lesses (1998) Content, Cause, and Stoic Impressions. Phronesis, Feb., 1998, Vol. 43, No. 1 (Feb., 1998), pp. 1-25.
  18. Richard Sorabji (1990) Perceptual Content in the Stoics. Phronesis, 1990, Vol. 35, No. 3 (1990), pp. 307-314.
  19. Richard Sorabji (1985) The Presidential Address: Analyses of Matter, Ancient and Modern. Proceedings of the Aristotelian Society, 1985 - 1986, New Series, Vol. 86 (1985 - 1986), pp. 1-22.
  20. Willard Van Orman Quine (1981) Things and Their Place in Theories. In Theories and Things, Cambridge, Massachusetts: Harvard University Press, pp. 1–23.
  21. Richard Aaron (1941) Hume’s Theory of Universals. Proceedings of the Aristotelian Society, New Series, Vol. 42 (1941 - 1942), pp. 117-140.
  22. John J. Haldane (1983) Aquinas on Sense-Perception. The Philosophical Review, Apr., 1983, Vol. 92, No. 2 (Apr., 1983), pp. 233-239.
  23. Viki McCabe (1982) The Direct Perception of Universals: A Theory of Knowledge Acquisition. Synthese, Sep., 1982, Vol. 52, No. 3, Realism Part, III (Sep., 1982), pp. 495-513.
  24. Mohan Matthen (1998) Biological Universals and the Nature of Fear. The Journal of Philosophy, Mar., 1998, Vol. 95, No. 3 (Mar., 1998), pp. 105-132.
  25. Ralph W. Clark (1974) Saint Thomas Aquinas’s Theory of Universals. The Monist, JANUARY, 1974, Vol. 58, No. 1, Thomas Aquinas 1274–1974 (JANUARY, 1974), pp. 163-172.
  26. Andrew Brown (2024) How ideas connect to the world: the Spinoza - Ilyenkov solution and causal powers realism. Studies in Eastern European Thought, 76: 465 - 481.
  27. Michael Oberst (2015) Kant on Universals. History of Philosophy Quarterly, Vol. 32, No. 4 (OCTOBER 2015), pp. 335-352.
  28. Stephen Schiffer (2002) Amazing Knowledge. The Journal of Philosophy, Vol. 99, No. 4 (Apr., 2002), pp. 200-202
  29. Gilbert Ryle (1945) Knowing How and Knowing That. Proceedings of the Aristotelian Society, New Series, Vol. 46 (1945 - 1946), pp. 1-16.
  30. Otto Benesch (1943) Leonardo da Vinci and the Beginning of Scientific Drawing. American Scientist, October 1943, Vol. 31, No. 4, pp. 311-328.
  31. Jonathan Pevsner (2005) Leonardo da Vinci, Neuroscientist. Scientific American Mind, 2005, Vol. 16, No. 1 (2005), pp. 84-91.
  32. James S. Ackerman (1998) Leonardo da Vinci: Art in Science. Daedalus, Winter, 1998, Vol. 127, No. 1, Science in Culture (Winter, 1998), 207-224.
  33. Daniel Kahneman (2012) Two Systems in the Mind. Bulletin of the American Academy of Arts and Sciences, WINTER 2012, Vol. 65, No. 2, 55-59.
  34. Gerd Gigerenzer (2008) Why Heuristics Work. Perspectives on Psychological Science, Vol. 3, No. 1, From Philosophical Thinking to Psychological Empiricism, Part I (Jan., 2008), 20-29.
  35. Wolfgang Metzger (1928) Certain Implications in the Concept of “Gestalt”. The American Journal of Psychology, Vol. 40, No. 1, 162-166.
  36. Helen Smith (1929) Sensible Appearances, Sense-Data, and Sensations. The Monist, Vol. 39, No. 1, 99-120.
  37. Howard Stein (1967) Newtonian Space-Time. Texas Quarterly, 10, 174-200.
  38. Hilary Greaves (2011) In Search of (Spacetime) Structuralism. Philosophical Perspectives, Vol. 25, Issue 1, 189–204.
  39. Niels Bohr (1949) Discussion with Einstein on Epistemological Problems in Atomic Physics. Niels Bohr Collected Works, Volume 7, 1996, pp. 339-381.
  40. Max Born (1936) Some Philosophical Aspects of Modern Physics. Proceedings of the Royal Society of Edinburgh, Vol. LVII, 1-18.
  41. Niels Bohr (1913) On the Constitution of Atoms and Molecules. Philosophical Magazine, 26, 13–33.
  42. Albert Einstein (1916) The Foundation of the General Theory of Relativity. The Berlin Years: Writings, Vol. 6 1914-1917, 146-200.
  43. David Malament (1985) A Modest Remark about Reichenbach, Rotation, and General Relativity. Philosophy of Science, Vol. 52, No. 4, 615-620.
  44. Robert Disalle (1995) Spacetime Theory as Physical Geometry. Erkenntnis, Vol. 42, No. 3, 317-337n.
  45. Anthony Quinton (1962) The Soul. The Journal of Philosophy, Vol. 59, No. 15, 393-409.
  46. Rudolph E. Siegel (1959) Theories of Vision and Color Perception of Empedocles and Democritus: Some Similarities to the Modern Approach. Bulletin of the History of Medicine, Vol. 33, No. 2, 145-159.
  47. James O. Urmson (1990) Aristotle on Excellence of Character. New Blackfriars, Vol. 71, No. 834, 33-37.
  48. Shannon Spaulding (2010) Embodied Cognition and Mindreading. Mind & Language, Vol. 25, No. 1, 119-140.
  49. Tim Maudlin (1993) Buckets of Water and Waves of Space: Why Spacetime is Probably a Substance. Philosophy of Science, Vol. 60, No. 2, 183-203.
  50. Daniel Ferguson (2019) Self-Knowledge in the Eye-Soul Analogy of the Alcibiades. Phronesis, 64, 369-391.
  51. Lydia Barry (2024) Ἀπορία (Aporia) in Action: Human Nature in Protagoras’ Great Myth. Ancient Philosophy, Vol. 44, Issue 1, 33-58.
  52. Gerd Gigerenzer (2019) How to Explain Behavior? Topics in Cognitive Science 12: 1-19
  53. Maurice Merleau-Ponty (1945) ‘Attention’ and ‘Judgement’. Phenomenology of Perception. Routledge Classics (2002), Taylor & Francis Group: London, pp. 30-59.
  54. Maurice Merleau-Ponty (1945) ‘Association’ and the ‘Projection of Memories’. Phenomenology of Perception. Routledge Classics (2002), Taylor & Francis Group: London, pp. 14-29.
  55. Maurice Merleau-Ponty (1945) The ‘Sensation’ as a Unit of Experience. Phenomenology of Perception. Routledge Classics (2002), Taylor & Francis Group: London, pp. 4-14.
  56. Maurice Merleau-Ponty (1945) Preface. Phenomenology of Perception. Routledge Classics (2002), Taylor & Francis Group: London, pp. ix-xxiv.
  57. Naomi Eilan (2013) On the Paradox of Gestalt Switches: Wittgenstein’s Response to Kohler. Journal for the History of Analytical Philosophy, 2 (3), 1-21.
  58. Gerd Gigerenzer (1991) From Tools to Theories: A Heuristic of Discovery in Cognitive Psychology. Psychological Review, Vol.98, No.2, 254-267.
  59. Martin Bauer, Gordon Sammut (2021) Epilogue: Theoretical Issues and Challenges. The Psychology of Social Influence: Modes and Modalities of Shifting Common Sense, Cambridge University Press: 243-270.
  60. Gerd Gigerenzer, Wolfgang Gaissmaier (2011) Heuristic Decision Making. Annual Review of Psychology Volume 62:451-482.
  61. Daniel Kahneman, Amos Tversky (1981) The simulation heuristic. Judgment under Uncertainty, pp. 201–208.
  62. Arien Mack et al (1992) Perceptual organization and attention. Cognitive Psychology, Volume 24, Issue 4: 475-501.
  63. Joel Lachter et al (2004) Forty-five years after Broadbent (1958): still no identification without attention. Psychological Review; 111(4): 880-913.
  64. Alfred Jules Ayer (1973) Construction of Our Theory of the Physical World. In Philosophy As It Is (eds. Ted Honderich, Myles Burnyeat), 1984: 311-345.
  65. Tyler Burge (2014) Perception: Where Mind Begins. Philosophy, 89(3): 385-403.
  66. J. Anthony Deutsch, Diana Deutsch (1963) Attention: some theoretical considerations. Psychological Review 70 (1):80-90.
2023
  1. Domenica Veniero, et al (2021). Top-down control of visual cortex by the frontal eye fields through oscillatory realignment. Nature Communications. Mar 19;12(1):1757.
  2. Laurent Itti, Cristoph Koch (2001). Computational modelling of visual attention. Nature Reviews Neuroscience 2001 Mar;2(3):194-203.
2022
  1. R. J. Hankinson (1991). Greek medical models of mind. In Companions to Ancient Thought: Psychology (ed. Stephen Everson). Cambridge University Press: Cambridge.
  2. Malcolm Schofield (1991). Heraclitus’ theory of soul and its antecedents. In Companions to Ancient Thought: Psychology (ed. Stephen Everson). Cambridge University Press: Cambridge.
  3. Christopher Gill (1991). Is there a concept of person in Greek philosophy? In Companions to Ancient Thought: Psychology (ed. Stephen Everson). Cambridge University Press: Cambridge.
  4. Leonard Dung (2022). Does illusionism imply skepticism of animal consciousness?. Synthese 200, 238.
  5. W.W. Fortenbaugh (2007). Aristotle’s Art of Rhetoric. In A Companion to Ancient Greek Rhetoric pp. 107-123. (ed. Ian Worthington). Wiley-Blackwell: Oxford.
  6. Harvey Yunis (2007). Plato’s Rhetoric. In A Companion to Ancient Greek Rhetoric pp.75-89. (ed. Ian Worthington). Wiley-Blackwell: Oxford.
  7. David Hoinski, Ronald Polansky (2014). The Gods’ Horses and Tripartite Souls in Plato’s Phaedrus. Rhizomata (2):139-160.
  8. David Robb (2019). Emergent Mental Causation. In The Routledge Handbook of Emergence pp.187-194 (eds. Sophie Gibb, Robin Findlay Hendry and Tom Lancaster). Routledge: Oxford.
  9. Hong Yu Wong (2019). Emergent Dualism in the Philosophy of Mind. In The Routledge Handbook of Emergence pp.179-186 (eds. Sophie Gibb, Robin Findlay Hendry and Tom Lancaster). Routledge: Oxford.
  10. John Heil (2019). Emergence and Panpsychism. In The Routledge Handbook of Emergence pp.240-249 (eds. Sophie Gibb, Robin Findlay Hendry and Tom Lancaster). Routledge: Oxford.
  11. Robert van Gulick (2019). Emergence and Consciousness. In The Routledge Handbook of Emergence pp.214-224 (eds. Sophie Gibb, Robin Findlay Hendry and Tom Lancaster). Routledge: Oxford.
  12. Luiz Pessoa, Loreta Medina and Ester Desfilis (2021). Refocusing neuroscience: moving away from mental categories and towards complex behaviours. Philosophical Transactions of the Royal Society, B. Biological Sciences.
2021
  1. Bovens Luc (2013). Why couldn’t I be nudged to dislike a Big Mac? J Med Ethics 39:495–6.
  2. Tononi Giulio, Koch Christoph (2015) Consciousness: here, there and everywhere? Philosophical Transactions of the Royal Society, Biological Sciences. https://doi.org/10.1098/rstb.2014.0167
  3. Francis Fallon (2018) Integrated Information Theory, Searle, and the Arbitrariness Question. Review of Philosophy and Psychology, volume 11, 629–645.
  4. Stephen H. Daniel (2013) How Berkeley Redefines Substance: A Reply to My Critics. Berkeley Studies 24:40-50.
  5. Hedda Hassel Mørch (2019) Is Consciousness Intrinsic? A Problem for the Integrated Information Theory. Journal of Consciousness Studies, Volume 26, Numbers 1-2, 133-162.
  6. Aida Roige, Peter Carruthers (2019) Cognitive instincts versus cognitive gadgets: A fallacy. Mind & Language, 34, 540– 550.
  7. Lawrence Shapiro (2019) Flesh matters: The body in cognition. Mind & Language, 34, 3–20.
  8. David Papineau (2021) Reply to Laura Gow’s critical notice of The Metaphysics of Sensory Experience. Mind & Language, 36(4), 636–640.
  9. Laura Gow (2021) Are sensory experiences contingently representational? A critical notice of David Papineau’s The Metaphysics of Sensory Experience. Mind & Language, 36, 627-635.
  10. Pär Sundström (2008) Is the mystery an illusion? Papineau on the problem of consciousness. Synthese, 163, 133-43.
  11. Walter Veit (2020) Dennett and Spinoza. Australasian Philosophical Review, 4:3, 259-265
  12. Daniel Dennett (2019) Welcome to Strong Illusionism. Journal of Consciousness Studies, 26(9–10), 48–58.